Charles Eisenstein

Random Acts of Generosity : after-notes

‘ Give as much as you take, all shall be very well’   Maori proverb

RAOGgiftsontableIs anything really random? Is a gift ever free? What does it really mean to be generous? Isn’t there a return encoded into most gift in some form, and isn’t this the natural way of things, to enable human beings to exchange and reciprocate?

These are the questions arising, some of which have been on my agenda for a while and some, which have yet to be fully explored. They were the starting point for my ‘Random Acts of Generosity’, a  gentle intervention happening in the corner of the gallery on Saturday 12th, which may turn into something more.

I tried to make the exchange (the participant’s time and attention in exchange for a gift, and my own attention to the subject) as equivocal and containing elements of the ‘random’ a possible. But, as always, there were so many synchronous elements – both in the questions raised, the stories shared and the nature of the precise object received, that it took on its own life.

That’ s the thing about dialogical work, you never quite know who will turn up and what they have going on, and how what you have to offer will land. Also, although ultimately I was the one holding the unwrapped gifts in hand and the questions, I hold some control, it is only in the receptivity and presence of the other that the work can actually exist. It has to be reciprocal, and born of the moment.

I had a list of question, quotes, thoughts and personal stories on the above themes, listed A-Q, and asked them to pick a number at random, this became the starting point for a short exchange.

Some were my favourite quotes, like:

‘The Gift is to the Giver, and comes back most to him – it cannot fail’  (Walt Whitman)

Or ‘The Gift that is not used is lost, while one that is passed along remains abundant’ (Lewis Hyde, The Gift)

As the subject of gifts often being harder to receive that give came up a lot, this quote helped unpick the vulnerability of gift exchange. ‘ Because it creates gratitude or obligation, to willingly receive a gift is itself a form of generosity, it says: ‘I am willing to owe you one. Or in a more sophisticated gift culture, it says: ‘I am willing to be in the debt of the community’ (Sacred Economics, Charles Eisenstein)

A gift is defined as something that enriches, ‘given without expectation of return. A thing given willingly to someone without payment; a present. A natural ability or talent’. Unpicking what a gift actually is with people, always brings up what it isn’t. i.e., are many so-called gifts simply unspoken obligations in disguise?

In our society, much giving has become associated with losing or profiting and the measuring of what is given or received, an unspoken tallying system, and so debt has become so dominant on all levels – which always brings me full circle to The Book of Debts when this comes up. So some of the stories entered that day into The Book were a result of a conversation about gift, and as debt seems to be presenting itself as the darker sibling to gift, this completes an invisible circle in my head and makes me realise how interconnected everything I have been working on since I created my earlier gift- based works.

I’m not going to reveal in detail what I gave people, or even what happened between us, as that seems to be giving too much away for now but let’s just say it was a mixture of objects with suggested instructions, all of which were versions of gifts – whether intentionally given to me or experienced as a gift in my life – which I had received at some point.

Most people felt the need to reciprocate in some way, despite me saying that I was giving them the gift without this expectation. In one beautiful moment, I was sung a sea hymn by a ‘giftee’ so overcome with the synchronicity of what she opened in front of my eyes! Also, there were some very surreal responses to some of the questions posed such as ‘What’s the most shocking gift you have ever been given?’ (alligators featured in more than one response, strangely enough)

Have you ever received something that felt like it had no strings attached? (hard o answer..) Who is the most generous person you know? (easier, and normally not related to money but generosity of the emotional kind)

I have to say, although there were only 14 slots, I could have given away a great deal more, as once people notice there is something being given away, wrapped in a brown paper package with a label attached, curiosity is piqued.

It made me realise how much easier it is to talk about gift, with one in hand, than to ask people to think and talk about debt. And yet how they are absolutely two sides of the same coin. Still, it was an almost relieving counterpoint to The Book of Debts – which offers an invisible gift in the end experience it entails – and I already have thoughts brewing about how I might develop these Random Acts of Generosity in the future …

There are a number of excellent artist centred blogs /projects to be highlighted around gift, generosity, reciprocity etc., the main two I have had some input /connections with and inspiration from are:

Wur Blog  a collective blog on gift, exchange and reciprocity initiated and hosted by fellow AN blogger and artist gifted in the art of generosity as a practice Jean McEwan.

And Giving into Gift   by Tim Jeeves, birthplace of Burning The Books (look under Present in Public, 2011). It is ongoing and Tim is pioneering in his approach to engaging artists and public in gift in a whole spectrum of ways. It is ‘ a meeting point between artists, their peers and the public, Giving in to Gift is an ongoing conversation around ideas of generosity and reciprocation and how these themes manifest. 
It’s an examination of the contradictions present in the giving of gifts, an enquiry into how they interact with the changing economic landscape, and an opportunity for differing modes of collaboration to be explored.

 

I’m next out with The Book of Debts (which is filling steadily, check some of the entries online here) at Hove Museum on Thurs May 8th 2-4pm. If you come and see me, I will offer you a free cup of tea, in return for your attention to the subject of debt, the shadow side of gift, in all its dark glory and transformative potential.

I’ll also be in conversation with French artist Samuel Rousseau 7-8pm on the same day, May 8th,  at Fabrica, on the subject of art and social change – details here.

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The Book of Debts (V) opens its pages – in prologue, at Life Before Debt.

‘It is not without reason that our financial elites have been called a priesthood. Donning ceremonial garb, speaking an arcane language, wielding mysterious inscriptions, they can with a mere word or a mere stroke of a pen, cause fortunes and nations to rise and fall’ Sacred Economics, Charles Eisenstein

Book of Debts recital ,  Birmingham. Photo: Katja

Book of Debts recital, Birmingham. Photo: Katja Ogrin.

 

So, it is impossible as an artist and human being, having experienced and recounted what I have around the subject of debt (in both financial, socio-political and psychological, interpersonal terms, for they are almost always related), and seeing the same happening all around me – to be neutral in the face of the growing imbalance and inequality, both in this country and globally.

The Book of Debts itself is a neutral space, a series of blank pages – open to debtors, creditors alike and to any form of debt – but I find it increasingly difficult, as an individual, not to make judgments or adopt a position re the system, this house of cards, we are supposed to be trying to exist within and how it is exacerbating this gap at high speed.  I have spoken before about the dimension of illusion and absurdity that characterises debt creation , especially at the level of global capital and developing countries, but also here in the UK. David Graeber wrote an article this week ‘The truth is out: money is just an IOU, and the banks are rolling in it’ on how even the banks have admitted that they are making the whole thing up, ‘throwing out the window the theoretical case for austerity’, as well as the exemption of financial elites from cuts and proper taxes. I am excited that he will be one of the speakers at this Saturdays Life Before Debt conference at SOAS, where we were originally invited to do a full cycle of Burning the Books, but now – ironically, due to lack of permission re the fire – will open the Book of Debts (V), present at the opening session, gather entries and reflect briefly on the day at the closing plenary.

Although I do not consider myself a campaigner, social justice has become an inherent part of this project since there are so many stories that call apon the book to voice this. It is a holistic project but it is increasingly clear that there IS no debt without a story, and every sum of money owed carries a tale of some kind- whether this is an injustice, an act of generosity, a highlighting of inequality or a reminder of the capacity of human beings to work together to resist and /or to forgive. I am looking forward to what I will learn from activists, academics and other practitioners from around the world this weekend, and how it will feed into this project and my thinking on the residency.

I will share a few of the stories I will gather on Saturday here next week in the build up to the launch of the Brighton Book of Debts at Fabrica on Sunday April 6, 5-6pm .Please come along and be one of the early contributors to what will be an extremely diverse and enriching volume. Or just listen and reflect